Kulachudamani Tantra by Giriśacandra Vedantatirtha, , Sanskrit Press Depository edition, in Sanskrit. Kulachudamani Tantra – Free download as PDF File .pdf), Text File .txt) or read online for free. Like all original works of Rantrika worship, this tantra is cast in. Kulachudamani Tantra. Edited By Girisha Chandra Vedantatirtha. With An Introd. By Akshaya Kumara Maitra (Sanskrit Edition) [Giriacandra Vedantatirtha] on.
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All obstacle destroying Devi! If Thou knowest Me not, then of what use are Amnaya and Yajanam. Varunardrabhijinmulang kulakulamudahritam Kulani samadhishnyani sheshabhany akulani cha. If one does not have a young woman as a Shakti, perform the dismissal using water. Outside this, write the mantras of Jayadurga and Shmashana Bhairavi. Devi here takes the form of Mahishamardini, more popularly known as Durga, who destroyed the two arch-demons Sumbha and Nisumbha in an epic battle between the goddess and the throng of demons.
After satisfying the guardian of the door by suitable song, dance, speech and so forth, one should collect the Kula elements and purify the Kula seat.
Reciting 1, times, a tantar may conquer all on earth using the Phut mantra. Thou art in all and I am in all. Bhairava Maheshvara, if a sadhaka should recite the secret Mahishamardini root vidya, he may gain at will the siddhis Vetala, Khadga, Anjana and Tilaka. The siddhis – or magical powers – play a large part in this text. While the images appear to have changed in this way, the mode of worship has remained pretty fairly the same.
By smearing the eyes with anjana, one may shatter iron locks barring doors, becoming able to enter either stable, warrior’s house, Kalika temple, treasury or sacred place, and may have sexual union according to will even times.
The creation which is MAtratmaka appears and then disappears in Pralaya. The weapons are also be worshipped along with kulwchudamani consonants beginning with ya or in other words the consonants beginning with ya, that is ya, ra, la, va, sha, sha, sa and ha are selected. Chamunda, smeared with blood, dressed in a garland of severed heads, You destroy fear! O All-Knowing One, if I am known, what need is there for revealed scriptures and sadhana? The Angga- nyasa is directed to be performed with the Vija coupled with the six long vowels.
They are worshipped with the long vowels a, i, u, ri, lri, ai, au and ah.
This Chapter deals with rites which are performed for the development of powers enabling the devotee to draw towards him any Deva, lower Spirits or human being he wishes. Supremely beautiful one, hail to you, giver of boons. She bestows her grace. After meditating on Kalika, the lord of Kula should then worship her.
It kulachudamnai has no use where She is known. After this, one should kulachudaman her and then perform the act of love. He is further directed to do circumambulation Pradakshina of a corpse and the cremation ground.
Kulachudamani Tantra Homam – Chennai |
See, for example, the Jnana Karikakulachudmaani gives an entirely different slant to crossroads, Kula trees, Kula wine and the like. The Mantra of ten syllables is not mentioned even by the Ivula- churf’amam. Dear son, conceal this very secret tatra doctrine from the sight of pashus.
These three kulcahudamani give us 24 works, while the rest are those named in the list. The work of those who leave the Kulaguru is stated to be mere AbhichAra. Just as grain is the secret essence of an ear of corn, or as the Sun’s brightness manifests by its rays, or as the Moon’s beauty is shown in falling rain, or as the earth becomes full of nectar by being watered, or as by seeing a flower one becomes filled with devotion, or through Mahadurga’s prasad makes one a Lord of Siddhas, or as by the grace of Kula flower tahtra arises, or as remembering the Ganges frees from sin, so by this method of attraction one becomes like Shiva, and so meditating on a young woman gives boons.
Those lacking this do not obtain success even in one hundred koti of births.
Achara knows no destinction, of race, colour, caste, kulachudqmani sect. The names of a number of Tantras belonging to the sixty-four are next given. After giving a suitable offering, meditate on the being of Bhairava-Bhairavi, offering the remainder. This is revealed clearly, as if from the mouths of Brahma and Sarasvati.
After digging a pit, he should recite the Mahishamardini vidyatimes, yantra offering 1, times in the cremation ground. After meditating on Devi in the four directions, bow to the Kulaguru and, holding the name of the object of siddhi in your left hand, pronounce the mantra.
Similary the Tantras relating to the seven Matrikas the Shivadutis are collectively called Bahurupashtakam. In the centre, using mantra, write the kkulachudamani of the object to be attained.